idle no more

Occupying Love

occupy-love-6by Jarrah Hodge

When B.C. filmmaker Velcrow Ripper started making Occupy Love in 2009, some of his activist friends weren’t sure what to make of his questions. How can the crises we’re facing socially, economically and environmentally become – of all things – a love story?

Occupy Love is the culmination of twelve-years spent filming social movements for his Fierce Love trilogy (it’s the third installment, after Scared Sacred and Fierce Light), but Velcrow Ripper’s involvement with social activism started even before that, growing up in Gibsons, B.C. In high school he got involved with local environmental campaigns protesting the spraying of DDT, and he worked to establish a student-run broadcast cable channel that still exists today. In 1995 he filmed and participated in the environmental protests at Clayoquot Sound and he says the fact that he grew up in a province with such a vibrant environmental movement shapes what he does today. It’s certainly a part of this trilogy.

Despite the initial confusion on the love story question, Ripper continued filming social movements from the Arab Spring to the European Summer, Occupy Wall Street and environmental movements. And he started seeing a shift, with more and more people responding: “Of course it’s a love story.” What that means is that the social movements emerging in response to these crises are becoming a movement of movements, joining in interdependence and interconnectedness.

I asked Velcrow Ripper about the way we see these kinds of movements represented in the mainstream media, about how if you’re not actually involved on the ground you might think some of the movements are no longer active. Ripper replied:

“I think the mainstream media doesn’t understand social movements, they don’t understand the interconnections between movements. They think in terms of news cycles and they only respond to spectacles…They see things in isolation, which is a real problem in Western society in general…it’s only when movements really have this full bloom moment that they get noticed but movements don’t stay in that mode all the time.” Read more

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#IdleNoMore: Indigenous Women Spark a Movement

indigenousrightsrevolution by Jarrah Hodge

When 4 women from Saskatchewan – Nina Wilson, Sylvia McAdam, Jessica Gordon & Sheelah McLean – came together to oppose Bill C-45 in early October, I’m not sure they predicted how their group would spark a national movement spread through the Twitter hashtag #IdleNoMore. Leading up to December 10, the women organized rallies and teach-ins about C-45, the Conservatives’ omnibus budget bill, which makes significant changes to the Indian Act, the Fisheries Act, and the Navigable Waters Protection Act without First Nations consultation.

“Bill C 45 is not just about a budget, it is a direct attack on First Nations lands and on the bodies of water we all share from across this country,” says Sylvia McAdam, pointing out the reduction of environmental proections, and also that the bill decreases the consent required for the government to make changes to reserve lands.

In Alberta, Tanya Kappo organized an #IdleNoMore at the Louis Bull Cree Nation. Promoting the event through social media, Kappo drew 150 people to hear her and other organizers speak about the budget bill. Here is Kappo’s introduction from that night:

If you’ve been paying attention to Twitter recently, or if you read independent media like Rabble , you’ll know these gatherings were only the beginning. The hashtag went viral and started being used more broadly on Indigenous rights issues. On Tuesday, December 4 discussion of the hashtag came up at an Ottawa meeting of the Assembly of First Nations and soon National Chief Shawn Atleo called for a march to Parliament, which was voting on the bill. Read more

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