Film: Survival, Strength, Sisterhood February 8, 2012
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The Annual Women’s Memorial March is just over a week away, with events happening across Canada around February 14.
This year events will be held in Vancouver’s Downtown Eastside on February 13 and 14. Find information here. The first Women’s Memorial March was held in 1991 after the murder of an Indigenous woman on Powell Street in Vancouver.
A new film by Alejandro Zuluaga and Harsha Walia, based on a concept by the Downtown Eastside Power of Women Group, tells us about the history of the march and its continuing importance today.
Survival, Strength, Sisterhood: Power of Women in the Downtown Eastside from Alejandro Zuluaga on Vimeo.
-Jarrah
Review: We Shall Remain January 26, 2012
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If you’re looking to fill in some of your high school history curriculum’s blanks and learnabout Native American history, you could do worse than watching We Shall Remain, a 5-part series from PBS’ American Experience.
Though it originally aired in 2009, you can now watch full episodes online or download the episode transcripts on the PBS site, or download the series from iTunes.
Given the lack of accessible documentaries on Indigenous history, We Shall Remain is important. And on many levels it does a good job.
Each episode takes a crucial historical moment, starting with the first post-Mayflower conflict between the settlers and the Wampanoag, going through the struggles of Tecumseh and the Trail of Tears, and ending with the 1970s standoff at Wounded Knee. The history is given through narration (by Benjamin Bratt), reenactments, and interviews with academics specializing in Native American history and linguistics. More impressive were the many interviews with Native Americans themselves sharing oral histories, and in the case of Wounded Knee, first-hand experiences. (more…)
Don’t Need Saving: Aboriginal Women and Access to Justice October 6, 2011
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Last week Toronto non-profit METRAC (Metropolitan Action Committee on Violence Against Women and Children) and Audrey Huntley of Wolf Dog Productions launched a new short film: “Don’t Need Saving: Aboriginal Women and Access to Justice.”
Now the video’s been uploaded to YouTube and I’ve embedded it below because I think it’s important. The video features interviews with several Aboriginal women who explain some of the key issues they face, including racist stereotypes and a perception by white people that they “need saving”
-Jarrah
Missing Women Inquiry’s Fatal Funding Flaw August 1, 2011
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From its inception, the Murdered and Missing Women Inquiry had its problems. The first concern raised by Aboriginal women’s groups and groups working with sex workers was the choice of Wally Oppal, former Liberal Attorney General, as the inquiry’s commissioner, given his political ties to some of the key witnesses. There was also controversy about the limited terms of reference, which specified the inquiry was only to focus on events from 1997 to Pickton’s arrest in 2002.
But even if you thought Oppal could be impartial as a commissioner or you’ve been convinced since he took the job, it’s become clear that the inquiry has no chance at reaching any legitimate and useful conclusions until the government agrees to fund the 13 groups granted standing in the inquiry. The groups Oppal’s advocated for to receive funding includemany small, local groups who work with at-risk women and understand the problems with how the Pickton case and other investigations were handled.
Last month BC Liberal Attorney General Barry Penner decided Oppal had no authority to recommend funding for these groups, which has meant many have been forced to withdraw. Ian Mulgrew reported in the Vancouver Sun that it would take approximately $1.5 million to finance the groups, a relatively small amount compared to the overall cost of the case. The list of those who’ve withdrawn now includes WISH, a DTES drop-in centre for sex workers; the Union of BC Indian Chiefs; the Native Courtworker and Counselling Association; and most recently the Native Women’s Association of Canada. Other groups have also indicated they will be unable to participate in the inquiry in the longer term.
Penner is also refusing funding for counsel for Kim Rossmo, a former Vancouver police officer whose warnings of a serial killer were ignored by the department. He may not appear.
The inquiry is becoming nothing more than the Liberal government’s latest dog and pony show, though whether Barry Penner is the dog or the pony is anyone’s guess.
Last week the BC NDP called on the government to fix the funding issues: “These workers are on the front lines and have first-hand knowledge of how things can be improved for aboriginal women at-risk; however, without counsel, they’re unable to provide a submission to the inquiry,” said NDP Attorney General Critic Leonard Krog.
But the Native Women’s Association of Canada is taking it a step further, arguing that real change will require a national inquiry: “NWAC was initially concerned about the limited scope of the BC Commission of Inquiry, but chose to participate to bring forward the knowledge and expertise developed through the Sisters In Spirit initiative. NWAC is now calling for a National Inquiry to focus on the issue of missing and murdered Aboriginal women and girls across Canada,” read NWAC’s recent statement.
In the long run, I hope we do see a national inquiry, as proposed by NWAC. The issues leading to violence against Aboriginal women and to the lack of police interest in the cases of missing and murdered Aboriginal women go beyond the limits of the Downtown Eastside and beyond the years 1997-2002. They include systemic racism and sexism, cuts to Aboriginal services at the federal and provincial levels, federal prostitution law that puts sex workers at greater risk, and the complicated legacy of colonialism.
But at a bare minimum Christy Clark and Barry Penner need to restore legitimacy to the provincial inquiry by funding the 13 groups identified by Oppal. It’s unjust to the murdered and missing Aboriginal girls the inquiry’s supposed to represent to only fund lawyers for the victims’ families and government and police participants who will be defending their conduct during the Pickton investigation. If we want the most legitimate results for the inquiry, we need to have these experienced grassroots groups funded to provide their perspectives.
-Jarrah
Women Behind Bars May 22, 2010
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For many of us, what goes on within Canada’s prisons is a mystery – out of sight, out of mind, right? Well, earlier this month a report revealed some disturbing trends regarding women in prison. It indicated that the number of women starting federal prison sentences in Canada has increased by more than 50% in the past decade; this is compared to a 15% increase for men.
In Canada, it is women who represent the fastest growing segment of the inmate population.
Incarcerated women share a particular profile. Many, prior to incarceration, were poor or homeless, under-educated, and suffering from addictions & mental health problems. In addition, the Elizabeth Fry Society reports that 82% of women incarcerated in Canadian prisons have a history of sexual or physical abuse. This stat rises to an alarming 91% for Aboriginal women.
While not downplaying the criminal behaviour of female inmates, my intention here is to argue that the dichotomies often invoked within our society in reference to criminals, such as good/evil, victim/offender, right/wrong – are not clear cut. The reality is much more complex.
This report clearly illustrates that in addition to committing crimes, the majority of women behind bars are also victims. They are victims of continued cuts to health and social services which provide the resources, materials and support required to build lives, communities and futures. In addition, unacceptably high numbers of these women are also victims of sexual and physical violence – horrific crimes which can destroy lives.
Aboriginal women make up 33% of Canada’s prison population, but only 3% of the general population. Many of these women’s experiences with racism and the legacy of colonialism are inextricably related to their experiences as offenders. 28% of Aboriginal offenders were raised as wards in the community, and 15% were in residential schools.
And the discrimination continues in prison, with the Native Women’s Association of Canada reporting that Aboriginal women are more likely to be housed in higher security facilities than their assessed risk requires, inhibiting their ability to access programs and services while incarcerated.
The way I see it, Canadians pay when cuts are made to essential services and individuals cannot get the help and support they need to build their lives. Canadians also pay, to incarcerate individuals when they break the law. Finally, no matter how good the rehabilitative efforts may or may not be within prisons, Canadians pay when inmates are released back into the same dismal conditions which led to their incarceration in the first place and as a result re-offend.
I strongly believe that as a society, before we sentence women and men to spend large chunks of their lives in prison – isolated and caged like animals; we have a responsibility to do everything we can to prevent individuals from entering lives of crime.
More can be done and a crucial component is restoring and investing in social programs and health based services.
-E.Cain
